Hobby ya Kiakili

Kuna wengi ambao wanapendezwa sana na dini, lakini kuna kitu kinakosekana sana katika maisha yao ya kiroho. Kupendezwa kwao na dini kumekuwa jambo lao kuu la kiakili. Mara nyingi wanaonekana kama wanafunzi wa bidii sana wa Maandiko. Wamesoma, kujadiliana, kujadiliana na kubishana juu yake. Wanasisimka sana katika mjadala wowote ambao una dhana ya kiakili. Wanapenda changamoto ya mjadala ambapo wanaweza kuweka maarifa yao dhidi ya mtu mwingine. Kwao, dini ni kitu cha kuzungumza na kujadiliana, kitu ambacho mtu anaweza kuchukua au kuweka chini. Haiwi kamwe sehemu muhimu ya uzoefu wao wa ndani wa moyo. Daima hukaa juu kichwani ambapo hubaki bila matunda kuhusiana na ukuaji wa kiroho, kamwe usishuke na kuwa sehemu muhimu ya matembezi yao ya Kikristo. Hufanya maarifa kuwa mwisho ndani yake yenyewe, na haina thamani kwa mfuasi wa Yesu.

 There are many who are very interested in religion, yet there is something seriously lacking in their spiritual life. Their interest in religion has been their main intellectual hobby. They often come across as very serious students of the Scriptures. They have read, reasoned, debated and argued about it. They get quite excited in any discussion that has an intellectual concept. They love the challenge of debate where they can pit their knowledge against someone else’s. To them, religion is something to talk and debate about, something one can take up or put down. It never becomes an integral part of their inner heart experience. It always stays upstairs in the head where it remains fruitless as far as spiritual growth is concerned, never getting down to become a vital part of their Christian walk. It makes knowledge an end in itself, and is valueless to the follower of Jesus.

Kuna mambo mengi katika Maandiko ambayo ni ya kuvutia na yenye changamoto kwa akili zetu, na yako wazi kwa tafsiri au maoni mbalimbali. Hata hivyo, matokeo ya mijadala ya kiakili juu ya mambo hayo huongeza thamani ndogo katika ukuaji wa kiroho na ndivyo Mtume Paulo alivyotuonya katika Tito 3:9: “Lakini ujiepushe na mashindano ya kipumbavu, na nasaba, na mabishano na magomvi juu ya sheria; na haina maana.”

There are many things in the Scriptures that are fascinating and challenging to our minds, and are open to various interpretations or opinions. However, the result of intellectual debates on such things adds little value to spiritual growth and is what the Apostle Paul warned us about in Titus 3:9: “But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless.”

Mtu hujiuliza ni nia gani iliyo nyuma ya mtu anayeendelea kumlea hobbyhor wao wa kiakili katika kila fursa. Kwa mfano, wengine wamejifunza kidogo kuhusu lugha ya Kigiriki, wakijiona kuwa wataalamu, wakitaka kueleza ujuzi wao kila wanapopata. Kwa nini? Nia yao ni nini? Je, ni kuwasaidia wengine waelewe Maandiko vizuri zaidi, au ni kuwaonyesha tu wengine mambo wanayojua? Hili linaweza kuwa jambo la hila sana na eneo ambalo mtu anaweza kujidanganya kwa urahisi kwa kuhalalisha nia zao. Kiburi mara nyingi hufichwa chini ya ufahamu wa mtu. Wangekataa kabisa na kimsingi kwamba kiburi chochote kinakaa ndani ya mioyo yao, na mara nyingi wao ndio wa mwisho kutambua kwamba kiko ndani yao.    

One wonders what the motive is behind one who keeps bringing up their intellectual hobbyhorse at every opportunity. For instance, some have learned a little about the Greek language, considering themselves somewhat of an expert, wanting to express their knowledge every chance they get. Why?  What is their motive? Is it to help others to better understand the Scriptures, or is it merely to show others what they know? This can be a very subtle thing and an area where someone can easily deceive themselves by justifying their motives. Pride is often hidden way down in one’s subconscious. They would absolutely and categorically deny that any pride resides in their hearts, and they are often the last one to recognize that it resides within them.    

Ikiwa kufuatia ujuzi wa Kimaandiko ni kwa nia ya kuukusanya kwa makusudi ya kiakili pekee, hiyo inapaswa kuwa ishara kwamba kuna jambo muhimu sana linalokosekana katika jitihada hiyo. Isipokuwa kiu yetu ya ujuzi na hekima inategemea unyenyekevu, haitatimiza kusudi ambalo Mungu alikusudia. Yakobo 3:17 inasema, “Lakini hekima itokayo mbinguni  kwanza ni safi; kisha  wenye kupenda amani, wenye kujali, wenye kunyenyekea, waliojaa rehema na matunda mema, wasio na ubaguzi na wanyoofu.”

If the pursuit of Scriptural knowledge is with the motive of accumulating it for intellectual purposes alone, this should be a signal that something very vital is missing in the quest. Unless our thirst for knowledge and wisdom is based on humility, it will not accomplish the purpose for which God meant it. James 3:17 states, “But the wisdom that comes from heaven  is  first of all pure;  then  peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.”

Pia tunapata katika Kitabu cha Waebrania tofauti inayofanywa kati ya "maziwa" ya Neno la Mungu na "nyama kali" au "chakula kigumu." Kwa sababu fulani isiyo ya kawaida wengi wamekuja kimakosa kuhusisha ujuzi wa kiakili na “nyama kali” au “chakula kigumu” cha Neno la Mungu. Hata hivyo, tunasoma maneno fulani muhimu katika Waebrania 5:11-6:3 , “Tunayo mengi ya kusema juu ya hili, lakini ni vigumu kueleza kwa sababu ninyi si wa polepole kujifunza. Kwa kweli, ingawa kufikia wakati huu mnapaswa kuwa waalimu, mnahitaji mtu wa kuwafundisha kweli za msingi za neno la Mungu tena. Unahitaji maziwa, sio chakula kigumu! Yeyote aishiye kwa maziwa, angali mtoto mchanga, hayafahamu mafundisho ya haki. Lakini chakula kigumu ni cha watu wazima, ambao kwa kutumiwa mara kwa mara wamejizoeza kutofautisha mema na mabaya. Kwa hiyo, tuyaache mafundisho ya awali juu ya Kristo, tukasonga mbele kwa ukomavu; tusiweke tena msingi wa kuzitubia matendo ziletazo mauti, na wa kumwamini Mungu, na mafundisho ya ubatizo, na kuwekewa mikono, na ufufuo wa watu. wafu, na hukumu ya milele. Na Mungu akiruhusu, tutafanya hivyo.”

We also find in the Book of Hebrews the contrast being made between the “milk” of God’s Word and “strong meat” or “solid food.” For some strange reason many have mistakenly come to associate intellectual knowledge with the “strong meat” or “solid food” of God’s Word. However, we read some significant words in Hebrews 5:11-6:3, “We have much to say about this, but it is hard to explain because you are slow to learn. In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil. Therefore, let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. And God permitting, we will do so.”

La, ukomavu wa kiroho haupatikani katika ujuzi wa kiakili, ingawa ujuzi ni muhimu kwa imani ya mtu. Ukomavu wa kiroho ni kuweza kutambua na kuchagua njia ya haki badala ya uovu au udhalimu. Nia kuu ya Mungu na matokeo ya mwisho ni kutubadilisha kuwa sura au mfano wa Mwana wake wa thamani (Warumi 8:29). Mtume Yohana anaeleza kwa uzuri matokeo haya ya mwisho katika 1 Yohana 3:2-3 : “Wapenzi, sasa tu watoto wa Mungu, na tutakavyokuwa bado haijajulikana. Lakini tunajua kwamba wakati atakapotokea, tutafanana naye, kwa maana tutamwona jinsi alivyo. Kila mtu aliye na tumaini hili kwake hujitakasa, kama yeye alivyo mtakatifu.” 

No, spiritual maturity is not found in intellectual knowledge, though knowledge is important to one’s faith. Spiritual maturity is being able to recognize and choose the way of righteousness over evil or unrighteousness. God’s main interest and end result is to change us into the image or likeness of His precious Son (Romans 8:29). The Apostle John beautifully describes this end result in 1 John 3:2-3: “Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when He appears, we shall be like Him, for we shall see Him as He is. Everyone who has this hope in him purifies himself, just as He is pure.” 

Je, tunajitakasaje ikiwa tuna tumaini hili lililozaliwa ndani yetu? Je, si kwa kutii maagizo na mwongozo wa Roho Mtakatifu, ile “sauti ndogo tulivu” ya dhamiri ya Mungu inayoongoza, ambayo itatusaidia kutembea katika njia za uadilifu? Tunapochagua vibaya na kutenda dhambi, Roho Mtakatifu anayekaa ndani yake atatuhukumu na kutuelekeza kwenye kiti cha neema. 1 Yohana 1:7-9 inatuambia, “Lakini tukienenda nuruni, kama yeye alivyo katika nuru, twashirikiana sisi kwa sisi, na damu yake Yesu, Mwana wake, yatusafisha dhambi yote. Tukidai kuwa hatuna dhambi, tunajidanganya wenyewe na ukweli haumo ndani yetu. Tukiziungama dhambi zetu, Yeye ni mwaminifu na wa haki hata atuondolee dhambi zetu, na kutusafisha na udhalimu wote.” Kadiri tunavyozingatia na kutii amri za Bwana, ndivyo uwezekano wa sisi kupotea kutoka kwa njia ya haki hupungua; na kidogo tutalazimika kuleta mbele za Bwana kwa maungamo, toba na kuomba msamaha.

How do we purify ourselves if we have this hope born within us? Is it not by heeding the directions and guidance of the Holy Spirit, that “still small voice” of a God regulating conscience, which will help us to walk in the ways of righteousness? When we choose wrongly and sin, the indwelling Holy Spirit will convict and direct us to the throne of grace. 1 John 1:7-9 tells us, “But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus, His Son, purifies us from all sin. If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness.” The more attuned and obedient we are to the Lord’s commandments, the less likely we are to stray from the path of righteousness; and the less we will have to bring before the Lord in confession, repentance and ask for forgiveness.

Yesu alisema, “Mkinipenda, mtazishika amri zangu” (Yohana 14:15). Umuhimu wa utii katika kisa cha Mfalme Sauli umeelezwa kwa nguvu sana katika 1 Samweli 15:22-23 : “Je! Kutii ni bora kuliko dhabihu, na kusikiliza ni bora kuliko mafuta ya kondoo dume. Kwa maana uasi ni kama dhambi ya uaguzi, na kiburi ni kama uovu wa kuabudu sanamu. Kwa sababu umelikataa neno la BWANA, naye amekukataa wewe usiwe mfalme.” Utii pia ni muhimu leo ​​kwa wale walioitwa kuwa “wana wa Mungu” wakiwa na tumaini la kuwa sehemu ya “bibi-arusi” wa Kristo siku moja. “Ninyi nyote mmekuwa wana wa Mungu kwa njia ya imani katika Kristo Yesu” (Wagalatia 3:26). “Na tufurahi na kushangilia na kumpa utukufu! Kwa maana arusi ya Mwana-Kondoo imekuja, na bibi arusi wake amejiweka tayari” (Ufunuo 19:7).

Jesus said, “If you love me, you will keep my commandments” (John 14:15). The importance of obedience in the case of King Saul is very strongly described in 1 Samuel 15:22-23: “Does the LORD delight in burnt offerings and sacrifices as much as in obeying the voice of the LORD? To obey is better than sacrifice, and to heed is better than the fat of rams. For rebellion is like the sin of divination, and arrogance like the evil of idolatry. Because you have rejected the word of the LORD, He has rejected you as king.” Obedience is no less important today for those called to be the “sons of God” with the hope of one day being part of the “bride” of Christ. “You are all sons of God through faith in Christ Jesus” (Galatians 3:26). “Let us rejoice and be glad and give Him glory! For the wedding of the Lamb has come, and His bride has made herself ready” (Revelation 19:7).

Bibi-arusi wa Mwana-Kondoo alijiwekaje tayari? Ilikuwa ni kwa kuishi maisha ya utii wa kutumainiwa. Ilikuwa ni kwa kumruhusu Mungu kuwa na njia yake katika maisha yao. “Kwa hiyo, wapenzi wangu, kama vile mlivyotii siku zote, si nilipokuwapo mimi tu, bali sasa zaidi sana nisipokuwapo, endeleeni kuufanyia kazi wokovu wenu kwa kuogopa na kutetemeka; kwa maana ndiye Mungu atendaye kazi ndani yenu kutaka kwenu na kufanya kutenda sawasawa na kusudi lake jema” (Wafilipi 2:12-13). Mungu anaweza kufanya kazi yake ndani yetu ikiwa tu sisi ni watiifu. Utii ndio ufunguo wa jinsi ‘tunavyoendelea kuufanyia kazi wokovu wetu. Ni kwa kuwa watiifu kwa uaminifu hadi kifo ndipo tutakuwa kama Yesu na kujikuta katika nafasi nzuri ya 1 Yohana 3:2 iliyonukuliwa hapo juu.

How did the Lamb’s bride make herself ready? It was by living a life of trustful obedience. It was by allowing God to have His way in their lives. “Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act according to His good purpose” (Philippians 2:12-13). God is able to work out His work in us only if we are obedient. Obedience is the key to how we “continue to work out our salvation.” It is by being faithfully obedient unto death that we shall become like Jesus and find ourselves in the beautiful position of 1 John 3:2 quoted above.

Tukifanya sehemu yetu, tunahakikishiwa katika Wafilipi 1:6 kwamba Mungu atafanya sehemu Yake, “tukiwa na hakika ya hili, ya kwamba yeye aliyeanza kazi njema mioyoni mwenu ataimaliza hata siku ya Kristo Yesu.” Siku ya Kristo Yesu inafafanuliwa kwa uzuri sana katika 1 Wathesalonike 4:15-17 : “Sawasawa na neno la Bwana, twawaambia ya kwamba sisi tulio hai, tutakaosalia hata wakati wa kuja kwake Bwana, hakika hatutawatangulia. ambao wamelala. Kwa maana Bwana mwenyewe atashuka kutoka mbinguni pamoja na mwaliko, na sauti ya malaika mkuu, na parapanda ya Mungu; nao waliokufa katika Kristo watafufuliwa kwanza. Baada ya hayo, sisi tulio hai, tuliosalia, tutanyakuliwa pamoja nao katika mawingu ili kumlaki Bwana hewani. Na hivyo tutakuwa pamoja na Bwana milele."

If we do our part, we are assured in Philippians 1:6 that God will do His part, “Being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus.” The day of Christ Jesus is beautifully described in 1 Thessalonians 4:15-17: “According to the Lord’s own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep. For the Lord Himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever.”

Na tuendelee kuelekea ukomavu wa kiroho kwa si tu kupambanua lililo ovu, bali kwa kuchagua sikuzote lililo bora zaidi, na kwa utiifu tukiwa watiifu kabisa kwa mapenzi makamilifu ya Mungu kwa ajili yetu, kwa maana hapo tutamtukuza tukiwa bado hapa duniani, tukifuata nyayo za Yesu. ambaye ametangulia mbele yetu. Utukufu uwe kwa Mungu, milele na milele. Amina.

Let us continue towards spiritual maturity by not only discerning what is evil, but by always choosing the best, and obediently being totally pliable to God’s perfect will for us, for then we will glorify Him while still here on the earth, following in Jesus footsteps who has gone before us. To God be the glory, forever and forever.  Amen.

E. Weeks ©CDMI